2014.06.12 16:55 No Man's Sky Reddit
2017.06.08 22:01 x_Muzzler_x No Man's Sky Coordinate Exchange
2013.12.08 01:44 No Man's Sky
2023.06.03 12:45 Ghost_of_Kurt_Cobain A Riddle
2023.06.03 12:45 ur_volkswagen_sux "Amid all the finger-pointing and fear-fanning, the truth hides in the corner, too scared to emerge. The truth is that we are supposed to think critically, weigh evidence from both sides and then make up our own minds. Instead, we’ve become a country hell bent on..."
2023.06.03 12:43 ParticularPrize2709 I relapsed from sh and my boyfriend chose to “go out with the boys”
2023.06.03 12:42 peepingneighbour12 AITA: For letting the dog in the garden when the neighbour is Trespassing
2023.06.03 12:41 coolnavigator Ramblings on Consciousness, Free Will, Trauma, Waking Up, Enlightenment
Is that why they're banning books in Florida?Which books are they banning? Those that serve curiosity, creativity, intelligence, and growth as a human being, or those that serve darker forces such as perverse sexuality?
Even if you don’t believe in conspiracy….. his words ring very very trueThis is an interesting, albeit naive, place to be. You blame all bad things on the nature of people, rather than the actions of people.
2023.06.03 12:41 Demian_Smite The Terran Accident - Technology advanced enough (Short)
2023.06.03 12:40 coolnavigator Ramblings on Consciousness, Free Will, Trauma, Waking Up, Enlightenment
Is that why they're banning books in Florida?Which books are they banning? Those that serve curiosity, creativity, intelligence, and growth as a human being, or those that serve darker forces such as perverse sexuality?
Even if you don’t believe in conspiracy….. his words ring very very trueThis is an interesting, albeit naive, place to be. You blame all bad things on the nature of people, rather than the actions of people.
2023.06.03 12:38 karoshikun food for thought, I guess?
![]() | submitted by karoshikun to sinfest [link] [comments] |
2023.06.03 12:38 dannymacauthor My Dog is a Karen – Ginger’s Rant
2023.06.03 12:37 BackgroundBack9246 What do I do?
2023.06.03 12:35 WhatTislifeMeh I shat my pants today
2023.06.03 12:35 JoshAsdvgi The King Bird
![]() | submitted by JoshAsdvgi to Native_Stories [link] [comments] The King Bird The King Bird is the chief of the lower birds-those birds who live nearer the earth. Once there was a Ho-chunk village and the chief of that village had two sons and a daughter. At one point, the elder son disgraced himself. The chief was upset and ashamed, and sewed his son into a bearskin and threw him into the Wisconsin River. As he drifted in the river and sank, a Water Spirit rescued him and adopted him. The village broke camp and moved away, but the chief's younger son stayed behind under a protruding bank of the river after everyone had gone. The bank caved in on him, but he managed to free himself and walk back to the village. When he got there, all of his people had gone away and he did not know where to follow them. The King Bird had taken over the area of the abandoned village. He turned himself into an old woman and was building a lodge out of material left from the old lodges. When the young man returned, the King Bird-in his disguise as an old woman-greeted the young man by calling him grandson. They stayed and lived together in the old village. When the young man grew older, the grandmother told him to fast. He did so, and was blessed with the knowledge of hearing and understanding the language of the spirits. One day he heard the spirits say that there was to be a great council of all the spirits. He asked his grandmother if he could go, but she said no. He kept asking her, but she never gave her permission. One day, he heard the spirits talking about a contest for the chieftainship of all the spirits. As he was crossing a stream by walking on a log, he heard someone sing, "Pull me out and you may be the chief." The song was repeated four times. He hurried home and asked his grandmother to make him a fish net. She made one out of basswood fiber, but it was not strong enough. Then she made one out of nettle fiber, but that was also too weak. She kept on trying one thing and another until finally they had a net that was strong enough. Then they went to the river and fished out the thing which had been singing there and it was the young man's elder brother, who had been adopted by the Water Spirit and turned into a fish from his waist down. Since he was part fish, the older brother kept asking them to throw him back into the river. They kept giving him water but he continued to ask him to throw him back in the river. Instead, they carried him back to their lodge, but he died before they got back. The old woman and the young man had prepared a sweat bath lodge to heal the elder brother. The stone was heated and ready; so they put his body into the lodge anyway and gave him a sweat bath, which brought him back to life. The elder brother then was blessed with power to hunt and kill all kinds of game. He kept his promise to the young man and made him chief of all the spirits. When he became chief, he immediately turned into a King Bird. |
2023.06.03 12:33 JoshAsdvgi THE JOURNEY TO THE SUNRISE
![]() | submitted by JoshAsdvgi to Native_Stories [link] [comments] THE JOURNEY TO THE SUNRISE A Cherokee Legend A long time ago several young men made up their minds to find the place where the Sun lives and see what the Sun is like. They got ready their bows and arrows, their parched corn and extra moccasins, and started out toward the east. At first they met tribes they knew, then they came to tribes they had only heard about, and at last to others of which they had never heard. There was a tribe of root eaters and another of acorn eaters, with great piles of acorn shells near their houses. In one tribe they found a sick man dying, and were told it was the custom there when a man died to bury his wife in the same grave with him. They waited until he was dead, when they saw his friends lower the body into a great pit, so deep and dark that from the top they could not see the bottom. Then a rope was tied around the woman's body, together with a bundle of pine knots, a lighted pine knot was put into her hand, and she was lowered into the pit to die there in the darkness after the last pine knot was burned. The young men traveled on until they came at last to the sunrise place where the sky reaches down to the ground. They found that the sky was an arch or vault of solid rock hung above the Earth and was always swinging up and down, so that when it went up there was an open place like a door between the sky and ground, and when it swung back the door was shut. The Sun came out of this door from the East and climbed along on the inside of the arch. It had a human figure, but was too bright for them to see clearly and too hot to come very near. They waited until the Sun had come out and then tried to get through while the door was still open, but just as the first one was in the doorway the rock came down and crushed him. The other six were afraid to try it, and as they were now at the end of the world they turned around and started back again, but they had traveled so far that they were old men when they reached home. |
2023.06.03 12:33 alexsinha Explore These 5 Most Enchanting Trekking Adventures Around The World — 2023
![]() | How to Become a Trekking Adventure Influencer in Three Easy Steps.Trekking adventure Embarking on a trekking adventure is an exhilarating way to connect with nature, challenge your limits, and create lasting memories.Whether you’re a seasoned trekker or a beginner seeking a thrilling escapade, the world is full of breathtaking destinations that offer awe-inspiring landscapes and unforgettable experiences. 🌟 Trekking Adventure🚶Trekking adventure allow you to step out of your comfort zone, immerse yourself in the beauty of nature, and discover hidden gems off the beaten path.Mountain Trekking 🏔️🥾 Mountain trekking adventure is the epitome of adventure, taking you to great heights and breathtaking vistas. Scale majestic peaks, conquer challenging terrains, and witness panoramic views that will leave you in awe. From the Himalayas to the Andes and the Alps, the world’s mountain ranges offer a wide range of exhilarating trekking opportunities. Forest Trekking 🌳🌲 For those seeking a tranquil and immersive experience, forest trekking provides a close connection with nature. Wander through lush green forests, listen to the melodic chirping of birds, and discover hidden gems tucked away in the midst of abundant flora. Forest treks offer a peaceful retreat and an opportunity to witness the wonders of biodiversity. Coastal Trekking 🌊🚶 Coastal trekking combines the beauty of the ocean with the thrill of hiking. Explore rugged coastlines, traverse sandy beaches, and be mesmerized by the crashing waves. Coastal treks offer a unique blend of adventure and tranquillity, allowing you to witness stunning sunsets and discover hidden coves along the way. Cultural Trekking 🕌🌄 Cultural trekking combines the joy of trekking with the exploration of ancient cultures and traditions. Walk in the footsteps of ancient civilizations, visit remote villages, and immerse yourself in the local way of life. Cultural treks not only provide a physical adventure but also offer a glimpse into the rich heritage and traditions of the regions you explore. Wildlife Trekking 🐾🌿 For nature enthusiasts and wildlife lovers, wildlife trekking offers a chance to witness magnificent creatures in their natural habitats. Trek through national parks and protected areas, spot elusive wildlife such as tigers, elephants, gorillas, or orangutans, and contribute to conservation efforts. Wildlife treks create unforgettable encounters with the animal kingdom. ⛰️ Active Adventure Travel🏞️Whether it’s rock climbing, white-water rafting, zip-lining, or canyoneering, these adrenaline-fueled activities provide a unique perspective of nature’s wonders. Active adventure travel takes you beyond conventional sightseeing, offering heart-pumping experiences that push your limits. Soar through the skies, conquer mighty peaks, and challenge yourself like never before!💼 Tour Deals💰They provide well-crafted itineraries, expert guides, necessary permits, comfortable accommodations, and transportation, allowing you to focus on the thrill of the journey. Tour deals play a vital role in turning your trekking dreams into reality. With a wide range of options available, you can choose the perfect tour deal that aligns with your preferences and budget.👍 Do’s:✅ Do plan and research your trek: Research the trekking destination, trail difficulty, weather conditions, and necessary permits. Proper planning ensures you are well-prepared for the challenges ahead.✅ Do pack essential gear: Pack appropriate clothing, sturdy footwear, a backpack, navigation tools, a first aid kit, water bottles, and energy-rich snacks. Remember to pack the lightweight and functional gear to ease your journey. ✅ Do stay hydrated: Drink plenty of water during your trek to stay hydrated and avoid dehydration. Carry a water bottle and refill it whenever possible, especially during strenuous activities. ✅ Do respect the environment: Leave no trace behind. Respect the natural environment by not littering, damaging flora or fauna, or disturbing wildlife. Preserve the beauty of nature for future generations. ✅ Do listen to your body: Pay attention to your body’s signals. Take breaks when needed, rest if you feel exhausted, and seek medical attention if you experience any severe discomfort or symptoms of altitude sickness. 👎 Don’ts:❌ Don’t underestimate the trek difficulty: Assess your fitness level and choose a trek that suits your capabilities. Avoid attempting treks that are beyond your physical capabilities to prevent exhaustion or injuries.❌ Don’t ignore safety precautions: Follow the safety guidelines provided by your trekking guide or tour operator. Avoid taking unnecessary risks, stay on designated trails, and be cautious when crossing challenging terrain. ❌Don’t rush: Take your time to enjoy the journey and embrace the beauty around you. Trekking is not a race but an opportunity to immerse yourself in nature, soak in the sights, and savour every moment of the experience. ❌ Don’t leave valuables unattended: Keep your personal belongings secure at all times. It’s advisable not to carry expensive jewellery or unnecessary valuables during your trek. ❌ Don’t forget to acclimatize: If trekking at high altitudes, allow your body time to acclimatize. Ascend gradually, take rest days as recommended, and listen to your guide’s advice regarding altitude sickness prevention. 🗺️ Best Adventure Vacations in the US🌄The United States is home to some of the best adventure vacations, offering diverse landscapes that cater to adrenaline junkies and nature enthusiasts alike. From the rugged peaks of the Rocky Mountains to the stunning canyons of Utah and the untouched beauty of Alaska, the best adventure vacation in the US boasts an array of trails and national parks that guarantee an unforgettable adventure.🌿 The Nature Adventure 🌳It’s an opportunity to witness breathtaking landscapes, encounter fascinating wildlife, and appreciate the raw beauty that Mother Earth has to offer. The nature adventure invites you to disconnect from the chaos of daily life and reconnect with the natural world. Let the rustling of leaves, the gushing of waterfalls, and the whispers of the wind guide you on this immersive journey.🙋 Frequently Asked Questions1️⃣ Q: Do I need prior trekking experience to embark on a trekking adventure?A: The level of experience required depends on the difficulty of the trek. While some treks are suitable for beginners, others demand more experience and physical fitness. It’s essential to choose a trek that matches your skill level and consult with tour operators for guidance. 2️⃣ Q: What essential items should I pack for a trekking adventure? A: Important items include proper hiking boots, appropriate clothing, a backpack, water bottles, a first aid kit, sunscreen, a hat, and navigation tools. It’s crucial to pack lightweight and functional gear to ensure comfort and safety during the trek. 3️⃣ Q: Are trekking adventures safe? A: Trekking adventures come with inherent risks, but with proper preparation, experienced guides, and adherence to safety protocols, the risks can be minimized. It’s crucial to choose reputable tour operators and follow their instructions to ensure a safe and enjoyable journey. 4️⃣ Q: How can I prepare physically for a trekking adventure? A: Physical preparation is vital for a successful trekking adventure. Regular exercise, including cardio, strength training, and hiking practice, can help improve stamina and endurance. It’s recommended to consult with a healthcare professional before starting any fitness regimen. 5️⃣ Q: What are some popular trekking destinations around the world? A: Popular trekking destinations include the Himalayas in Nepal, the Inca Trail in Peru, the Everest Base Camp trek, the Torres del Paine Circuit in Chile, the Appalachian Trail in the US, and the Milford Track in New Zealand. These destinations offer breathtaking landscapes and unique cultural experiences. Universal Adventures - Adventure, Tour & Outdoor ExperiencesBook & explore more than 1000+ destination tour packages with 12000+ outdoor experiences and adventure activities…www.universaladventures.in |
2023.06.03 12:32 JoshAsdvgi The Jaguar Princess
![]() | submitted by JoshAsdvgi to Native_Stories [link] [comments] The Jaguar Princess [Lencas, Latin America] This is a tale the old folks tellamong the Lenca Indians of Latin America. Many, many years ago a noble princess came to the Lencas from far away. Her arrival marked a turning point in their history, and they called her Comizahual, or "Flying Jaguar", after the might jaguar which is so much feared and respected among the Lencas. Comizahual was a woman of great dignitiy and extraordinary beauty. Her people adored her, and they were happy to obey her, for she was a natural leader. She was a sorceress, and worked wonders with her magic arts. She was different from the women of the Lencas and other Indian tribes in all sorts of ways; but the strangest thing of all was the whiteness of herr skin. When she first appeared in the land of the Lencas, she travelled far and wide. Followers flocked to her banner. Then she built a palace in Cealcoquin, the loveliest and most fertile part of the land, and began to rule. She was a strict ruler, with many servants and soldiers, but anyone could appeal to her if they felt they had been treated unjustly. For some time there were still tribes holding out against her, but Comizahual led her troops in battle and defeated them, so that they too became part of her empire. Comizahual's magic powers made her all the stronger. One day she rose into the sky and disappeared for many hours. When she came back she was carrying a rock with three outcrops that looked like faces, a magic talisman that put her enemies completely in her power. THere were rocks with faces all over Cealcoquin, some like people and others like animals, many of them pumas. Pilgrims came from far away to pray to them, and the most revered of all were the puma heads. Comizahual never married, but she had three sons, bearded men who loved her dearly and held positions of great power among the Lencas. They had skins of white like Comizahual, and some say that they were her brothers, not her sons. Many years passed, and the Jaguar Princess grew old and weak. In the end she fell sick, and people feared that she would die. She still issued orders from her bed, but she no longer could get up and walk. At last she felt death draw near, and called her sons and loyal chieftans to her. Sadly they all gathered round. "Soon I must leave you," she told them. " My sons shall govern my realm between them. Their rule shall be strict, but fair, and my people shall obey them as they obeyed me. Do not quarrel, my sons. For you can preserve your kingdom and protect your subjects only as long as you live together in harmony. You must neither give unjust orders, nor tolerate injustice in others. Help the poor, my sons, and make my country rich and strong." Her sons could not bear to think of losing their mother. "Stay with us, mother," pleaded the eldest, stepping forward. "Our people need you." "No, my son," replied Comizahual, gently but firmly. My time on the Earth is over. Fate wills it so. Here, take my crown, and carry me into the streets so that I can take leave of my people. The servants raised the bed and carried it outside. When the people saw their Jaguar Princess, they rushed out and surrounded her, weeping and asking her blessing. Suddenly a bold of lightning split the sky, and the air shook with thunder. Everyone threw themselves on the ground. And at that moment Comizahual vanished, and a bird with colours like the rainbow blew up into the sky. "She has turned into a bird and gone to heaven," cried the Lencas, full of fear and awe. Even since then the Lenca Indians have worshipped Comizahual as a goddess, and every year they hold a great festival in honour of their Jaguar Princess. |
2023.06.03 12:31 JoshAsdvgi The Invisible One
![]() | submitted by JoshAsdvgi to Native_Stories [link] [comments] The Invisible One Micmac There was once a large Indian village situated on the border of a lake, --Nameskeek' oodun Kuspemku. At the end of the place was a lodge, in which dwelt a being who was always invisible. He had a sister who attended to his wants, and it was known that any girl who could see him might marry him. Therefore there were indeed few who did not make the trial, but it was long ere one succeeded. And it passed in this wise. Towards evening, when the Invisible One was supposed to be returning home, his sister would walk with any girls who came down to the shore of the lake. She indeed could see her brother, since to her he was always visible, and beholding him she would say to her companions, "Do you see my brother?" And they would mostly answer, "Yes," though some said, "Nay," -- alt telovejich, aa alttelooejik. And then the sister would say, "Cogoowa' wiskobooksich?" "Of what is his shoulder-strap made?" But as some tell the take, she would inquire other things, such as, "What is his moose-runner's haul?" or, "With what does he draw his sled?" And they would reply, "A strip of rawhide," or "A green withe," or something of the kind. And then she, knowing they had not told the truth, would reply quietly, "Very well, let us return to the wigwam!" As they entered the place she would bid them not to take a certain seat, for it was his. After they had helped to cook the supper they would wait with great curiosity to see him eat. Truly he gave proff that he was a real person, for as he took off his moccasins they became visible, and his sister hung them up; but beyond this they beheld nothing not even when they remained all night, as many did. There dwelt in the village an old man, a widower, with three daughters. The youngest of these was very small, weak, and often ill, which did not prevent her sisters, especially the eldest, treating her with great cruelty. The second daughter was kinder , ans sometimes took the part of the poor abused little girl, but the other would burn her hands and face with hot coals; yes, her whole body was scarred with marks made by torture, so that people called her OOchigeaskw (the rough-faced girl). And when her father, coming home, asked what it meant that the child was so disfigured, her sister would promptly say that it was the fault of the girl herself, for that, having been forbidden to go near the fire, she had disobeyed and fallen in. Now it came to pass that it entered the heads of the the two elder sisters of this poor girl that they would go and try their fortune at seeing the Invisible One. So they clad themselves in their finest and strove to look their fairest; and finding his sister at home when with her to the wonted walk down to the water. Then when He came, being asked if they saw him, they said, "Certainly," and also replied to the question of the shoulder-strap or sled cord, "A piece of rawhide." In saying which, they lied, like the rest, for they had seen nothing, and got nothing for their pains. When their father returned home the next evening, he brought with him many of the pretty little shells from which weiopeskool, or wampum, was made, and they were soon engaged napawejik (stringing them). That day poor little OOchigeaskw', the burnt-faced gir, who had always run barefoot, got a pair of her father's old moccasins, and put them into water that they might become flexible to wear. And begging her sissters for a few wampum shells, the eldest did but call her "a lying little pest," but the other gave her a few. And having no clothes beyond a few pawltry rags, the poor creature went forth and got herself from the woods a few sheets of birch bark, of which she made a dress, putting some figures on the bark. And this dress she shaped like those worn of old. So she made a petticoat and a loose gown, a cap, leggins, and handkerchief, and, having put on her father's great old moccasins,--whcih came nearly up to her knees,--she went forth to try her luck. For even this little thing would see the Invisible One in the great wigwam at the end of the village. Truly her luck had a most auspicious beginning, for there was one long storm of ridicule and hisses, yells and hoots, from her own door to that of which she went ot seek. Her sisters tried to shame her, and bade her to stay home, but she would not obey; and all the idlers, seeing this strange little creature in her odd array, cried, "Shame!" But she went on, for she was greatly resolved; it may be that some spirit inspired her. Now this poor small wretch in her mad attire, with her hair singed off and her little face as full of burns and scars as there are holes in a sieve, was, for all this, mostly kindly received by the sister of the Invisible One; for this noble girl knew more than the mere outside of thins as the world knows them. And as the brown of the evening sky became black, she took her down to the lake. And erelong the girls knew that He had come. Then the sister said, "Do you see him?" And the other replied in awe, "Truly I do, --and He is wonderful." "And what is his sled string?" "It is," she replied, "the Rainbow." And great fear was on her. "But, my sister," said the other, "what is his bow-string?" "His bow-string is Ketaksoowowcht: (the Spirit's Road, the Milky Way). "Thou hast seen him, said the sister. And, taking the girl home, she bathed her, and as she washed all the scars disappeared from face and body. Her hair grew again; it was very long, and like a blackbird's wing. Her eyes were like stars. In all the world was no such beauty. Then from her treasures she gave her a wedding garment, and adorned her. Under the comb, as she combed her, her hair grew. It was a great marvel to behold. Then, having done this, she bade her take the wife's seat in the wigwam,--that by which her brother sat, the seat next the door. And when He entered, terrible and beautiful, he smiled and said, "Wajoolkoos!" "So we are found out!" "Alajulaa." "Yes," was her reply. So she became his wife. |
2023.06.03 12:30 Baron_Deathtrap1217 [FN] Era Vulgaris
2023.06.03 12:30 TaxIcy1399 More on the Juche Idea and Marxism
![]() | submitted by TaxIcy1399 to EuropeanSocialists [link] [comments] https://preview.redd.it/iyxyvbjn5s3b1.jpg?width=1536&format=pjpg&auto=webp&s=9c56e48ef624f148721eff4fa880e9223b11afb0 On Some Questions in the Study of the Juche Idea Clarified by Comrade Kim Jong IlVice-President Pak Yong Gon of Joson UniversityWith the approach of the 21st century the socialist movement is faced with various problems which require solution, and the road to the independence of mankind is beset by manifold difficulties. Many people in world are seeking new ideas to solve these problems. The Juche idea has been evolved as an idea for carrying out the historic mission of the present era in the protracted struggle to build a new peaceful and independent world free from exploitation and oppression. The Juche idea is a man-centred world outlook which approaches everithing with the main emphasis placed on man’s position in the world and his creative role in remoulding and developing the world, and a people-centred outlook on social history which clarifies the essence the socio-historical movement and its logical character regarding man, that is, the people as the main agent of social movement. The Juche idea is a collectivist view of life which clarifies the essence and value of the worthy and happy life, regarding the social collective as the parent body of human life. The Juche idea arouses sympathy among many people and is widely spreading in the world because it is a new idea which places at the centre the people who strive to carve out their destiny, and indicates the way to it. Recently in south Korea the Juche idea has become not only an important ideological trend but also the guiding idea for the reunification of Korea and the democratic movement. Because of its influence in philosophical circles it has become the main trend of the time to make a serious study the Juche idea. (Philosophical Study compiled by the Philosophical Study Society, No. 29, autumn 1991.) There is still clearly a tendency to fail to have a correct understanding of the relations of the Juche idea to former progressive ideas and their principles because it is a new idea and some questions require detailed explanation. In view of such a situation this article briefly refers to some questions to be noted for a correct understanding of the Juche idea. 1 The Juche idea was evolved in the process of development of progressive ideas. Hence it should be made clear what development it has made in comparison with the former ideas, what position it holds in the history of ideologies and what practical significance it has. The quintessence of the Juche idea can be grasped only when one adheres to the basic stand of considering the continuity of the Juche idea with main emphasis placed on the originality in the relations of the Juche idea to Marxism-Leninism. Comrade Kim Jong Il said: “First of all, the tendency to explain the merit and originality of the Juche idea from the viewpoint of Marx’s materialistic dialectics should be rectified.” It is an undeniable fact that with the passage of time social ideologies progress. It is true that some people still tend to consider and interpret the Juche idea from the framework of Marxism-Leninism, holding its scientific accuracy and validity supreme. As is known, Marxist materialistic dialectics was established on the basis of Feuerbach’s metaphysical materialism and Hegel’s idealistic dialectics. However, no Marxist has tried to interpret Marxist philosophy from the framework of Feuerbach’s or Hegel’s philosophy. Because there is an understanding that materialistic dialectics is entirely new and original although it inherited and developed Feuerbach’s materialism and Hegel’s dialectics. As to the Juche idea, however, there is still a tendency to interpret it from the framework of Marxism-Leninism. It is because of a lack of full understanding of the merit and originality of the Juche idea and of a proper understanding of the historical limitations of Marxism. The Marxist philosophy made a historic contribution to the refutation d idealism and metaphysics by elucidating the basic principle that the world consists of matter, and that it invariably changes and develops. Proceeding from the understanding that the basic mission of philosophy is to show the way to carving out human destiny, the Juche idea raised it as a fundamental question of philosophy to elucidate the relations of man to the world, in other words, man’s position and role in the world, and established a man-centred philosophical world outlook. This shed a new light on the fundamental question of the former philosophy. Needless to say, man is matter. However, man is not matter in general but a social being with independence, creativity and consciousness, and the most developed matter. The relation of man to his surrounding world is not the relation of consciousness to matter but the relation of the most developed matter with consciousness to matter without consciousness. It goes without saying that in the interactions between developed matter and matter in the lower stage of development the former holds a higher position and plays a greater role than the latter. Man with independence, creativity and consciousness is not subjected to the environment but plays a decisive role in remoulding and developing the world, and in hewing out his destiny holding an independent position in the world because he acts on the world surrounding him in an independent, creative and purposeful manner. The Juche-oriented philosophical principle elucidates that through his creative activity man invariably carves out his destiny by his own efforts and enhances his position as the master of the world. Proceeding from the philosophical principle that man holds the position of master and plays the decisive role in hewing out his destiny, the Juche idea requires that man should adhere to the independent stand and creative method in carving out his destiny. The independent stand and creative method advocated by the Juche idea can be said to be the most scientific and innovative ones which require that the world should not simply be regarded as a changing and developing material world but as one changing and developing to meet man’s independent needs through his creative activity. Unlike this, the fundamental principle of the Marxist philosophy holds that the development of all matter is a process of natural history, as clearly laid down in the foreword to Capital. This means that it does not differentiate the social movement caused by man’s independent, creative and purposeful activity from me spontaneous movement of nature, and regards social progress as following the laws of change and development of nature. The Marxist classics maintained that the development of all matter should be grasped as a process of natural history with a view to refuting idealistic views on the development of social history. In the face of the developing natural sciences in those days, idealists could no longer deny that the natural world changes and develops following objective laws. Proceeding from the fact that social change and development are due to the activities of man with consciousness, they made a mystery of the conscious activity of man and held that objective laws were not the cause of social change and development. The Marxist classics stressed that social change and progress is an aspect of development of nature, and, consequently, social progress follows objective laws like the development of nature since society is the product of the evolution and development of nature. That was why they focussed their efforts on proving the commonness of nature and social being rather than on the essential difference between nature and social being or on the essential difference in the change and development of nature and society. The Marxist classics elucidated the general characteristic features of the physical world, the material character of the world and the general law governing its change and development, thereby making a historic contribution to the victory of materialism and dialectics over idealism and metaphysics. They established a materialistic view of history by applying materialistic dialectics to society, and elucidated the objective laws governing social progress. Proceeding from the fundamental proposition that social being decides social consciousness, the materialistic view of history held that the productive forces decide the relations of production, which in turn decide the consciousness of people and the political and legal institutions which reflect it. It characterized the essence of the process of historical development as the process of change of the mode of production. The materialistic view of history considered social being as the material condition of social life and that this is what decides the consciousness of people. Hence, it considered man acting purposefully himself as the subjective factor decided by the objective factors. In contrast, the Juche idea does not regard man only as an isolated being with just a body, but as a social being with social wealth linked to social relations and as the main agent of social movement. As the cause and motive force of social movement lie in man, the main agent of the movement, man, that is, the people play the leading and decisive role in social movement. Although the objective factors are important conditions which influence human activity, they themselves cannot become the main agent which causes and pushes ahead social movement nor factors decisive of the fate of this movement. In this light, the law of the change and development of social movement can be said to be in essence the law of movement of man himself who, although subjected to certain limitations of objective conditions, hews out his destiny in an independent and creative manner. Man creates material wealth through interaction with nature, and forms social relations and social systems through interaction between human beings. It is true that human activity is subject to limitations depending on the degree of development of material wealth of society and social relations. However, since social wealth and social relations are created by man, the degree of their development is eventually decided by the level of development of man’s independence, creativity and consciousness. It is true that creators and creation are in an inseparable relationship and limit each other, but in approaching everything emphasis should not be placed on the aspect of creation’s determining influence on the creators but on the aspect of the creators’ determining influence on creation. 2 Next, let us examine from the Juche viewpoint the law of unity and struggle of opposites which was recognized as an important methodology in evolving the theory of the materialistic view of history, which constitutes the kernel of materialistic dialectics. Comrade Kim Jong II said: “It can be seen from the explanation of the law of unity and struggle of opposites that the Juche philosophy is considered in close relation to Marxist materialistic dialectics. “Marxist materialistic dialectics makes its major content the principle of unity and struggle of opposites. However, this problem is not a problem to be treated simply from the academic viewpoint alone. Like other theoretical problems of Marxism-Leninism the law of unity and of opposites, too, must be considered historically from the viewpoint of revolutionary practice. Importance was attached to the law of unity and struggle of opposites because philosophical exposition of the socio-economic contradictions and the law governing class struggle in capitalist society in those days was posed as an important historical task. Therefore, the principle of unity and struggle of opposites elucidated by the Marxist philosophy now has many irrational points when it comes to clarifying the law-governed process of development of socialist society, I think.” Marx’s materialistic dialectics regards the law of unity and struggle of opposites as its main content. Marxist philosophy tries to elucidate all problems with this law. But the question is not one to be considered simply from the academic viewpoint alone. The so-called study of dialectics so far has recognized this law as a universal law applicable irrespective of time and space, and tried to substantiate theoretically why the law of unity and struggle of opposites constitutes the kernel of materialistic dialectics. But only when the law of unity and struggle of opposites is considered historically from the viewpoint of revolutionary practice and not from the purely academic viewpoint like other theoretical problems, can its validity be deepened. The Marxist classics attached great importance to the law of unity and struggle of opposites because it was posed as an urgent task to give a philosophical exposition of the socio-economic contradictions of capitalist society of those days and the law of class struggle. The Marxist classics held that since all matter has unity of opposites, matter develops through the struggle of opposites in such a way that the old disappears and the new emerges. They tried to prove that the socio-economic contradictions of capitalist society are settled through class struggle by the law of unity and struggle of opposites and, consequently, capitalist society inevitably develops into socialist society. In other words, the law of unity and struggle of opposites served as an important theoretical method for the Marxist classics to prove the inevitability of the ruin of capitalism and the victory of socialism, class struggle and the dictatorship of the proletariat. Today we are carrying on revolution and construction in historical circumstances different from those of the time when the Marxist classics were active. Therefore, the Marxist philosophical principle concerning the law of unity and struggle of opposites is not applicable to today’s reality. It is evident that the principle of Marxist dialectics which holds that the inner contradictions of matter are the basic source of the development of matter and struggle is the motive force of development is insufficient for explaining the law-governed process of the development of modern socialist society. Today the source of social process in Korea lies not in inner contradictions but in the ideological unity of the leader, the Party and the masses that strive to effect the independence of the masses of the people. The motive force of social development does not lie in antagonism and struggle but in the might of unity based on comradely cooperation which involves helping and leading each other forward under the leadership of the Party and the leader. The Juche idea is embodied in the three-point principle of national reunification—independence, peaceful reunification and grand national unity—to which the Korean people consistently adhere. The aim of the struggle for national reunification is to put an end to the division of the nation and recover the independence of the nation. Consequently, the entire Korean people is the main agent. Therefore, whether national reunification can be achieved or not depends upon whether all the national forces can be enlisted for the unity of the nation and reunification or not. If the principle of struggle is applied here to settle contradictions, grand national unity cannot be achieved and antagonism and distrust will be the result. The historic lessons of the experiences of certain countries show that if the principle of Marxist philosophy on unity and struggle is applied to socialist construction it will not contribute to the unity and cohesion of socialist society but will rather increase contradictions and distrust within society and cause social confusion. It goes without saying that if antagonistic contradictions exist the basic method of combatting them is class struggle and that the dictatorship of the proletariat is essential for protecting socialist society from the subversive moves of the imperialists. However, in a society in which the people hold power and social ownership is in force the factor of development lies in the ever-increasing independent demand of the people and in the might of unity. For this purpose, the people should be made the genuine masters of society. Therein lies the basic motive force of development of socialist society. The former view which regarded the law of contradiction as the kernel of dialectics and contradictions as the cause and motive force of social progress was effective in proving the doom of capitalism and the victory of socialist revolution but may be said to be insufficient for demonstrating the law of today’s social progress and in increasing its practical effect. That is why materialistic dialectics has to be reexamined, placing man at centre. 3 The originality of Marx’s philosophical ideas lies in the materialistic view of history. It is theoretically grounded on social being and social consciousness. Therefore, it is very important to have a correct understanding of the problem in order to make a serious study of the Juche idea. Above all, the question of whether the relations of social being to social consciousness can be interpreted by the general principle of materialism or not should be examined. In other words, the question of whether or not a formulation can be made simply in such a manner that social existence is primary and social consciousness is secondary should be examined. As is known, the question of whether matter or consciousness is primary is the question of the origin of the world. The question of origin should be considered in the realm of nature. Only then has the question significance for a world outlook. Unlike this, in the realm of society characterized by human activities it is not the question of origin but the reflection theory that has philosophical significance. It is evident that human consciousness reflects social being. However, there are no grounds for saying that social existence gives rise to social consciousness. In that case consciousness always has to follow the development of matter. However, reality shows that new things are created by the consciousness of people, and they are always used intentionally. Secondly, understanding of social being, particularly the question of how to approach the position of ideas should be examined. Former theories treated the concept of social being by setting against consciousness, in order to apply materialism to the realm of society. This can be seen from the fact that almost all the passages treating of this problem in the works of Marx and Engels invariably use the set phrases “social existence” and “consciousness”. But the Juche idea puts forward the concept of social existence in relation to natural existence. This viewpoint deduces the original concept of social organism and brings the independent character of social law into bold relief. Thirdly, it concerns the question of considering social existence, placing man at the centre. Comrade Kim Jong Il said: “Some articles which try to explain the Juche idea say that social wealth, too, belongs to social being. It is an erroneous view that regards man and the social wealth he has created as equal.” The viewpoint advocating the material character of society poses the question of whether it is social existence or consciousness which is more important and, consequently, the methodology of distinguishing society by either material or ideological relations has been established. According to Lenin, this methodology is so important that it can be said to be the basic idea behind the materialistic view of history. But by this methodology the view of social history cannot be developed into a man-centred view of history. In order to embody fully the man-centred idea in the view of social history it is, above all, necessary to consider social existence placing man at the centre. For this purpose, special attention should be paid to the following: Above all, it is necessary to combat the tendency to generalize both man and social wealth as social existence, considering them as equal. Man alone directly embodies social attributes, and social wealth can be included in the concept of social existence only in relation to man. When reference is made to social wealth, above all, man should be borne in mind. It is taken for granted that man, the creator, and created material wealth cannot be considered as equal. What is evident is that the concept of man in social science does not imply man with a body alone but man who embodies social attributes and uses objectified materials and cultural wealth. In other words, when man is referred to as social existence, he must be understood as social man with social wealth linked to all other men through social relations and not as an isolated man with a separate body. Of course, since social wealth is a component part of society, there is no doubt that it belongs to society and not to nature. The wealth created by man exists objectively outside the body of man, but does not share its lot with nature. It is subjected to man and shares its lot with him. In order to ascertain the extent of development of society it is necessary not only to consider the extent of the development of independence, creativity and consciousness embodied in man but also to analyse how much social wealth and social relations have developed. Thus when reference is made to man in the sense used in social science but not in a biological sense it is supposed that this includes social wealth as well as the human body. But they must not be considered as equal. When we say that man is the master of nature and society, regarding him as a powerful being, we mean such a man and not a man only with a separate body. Therefore, social being in essence means man alone, and when reference is made to his composition it must be understood as meaning man and social wealth. As mentioned above, when reference is made to the concept of social being, it is important to get rid of the former viewpoint which considers it as a concept indicating its material character and evolve a concept attaching significance to it as concept which discriminates between natural being and social being. The emergence of man with consciousness, social relations and labour tools and other social wealth constitute an inseparable and linked integral process. Hence, as man is not conceivable apart from social relations, so man as a social being cannot be conceived of apart from social wealth. Since individual man can have independence, creativeness and consciousness as a member of a social collective, the term social being is appliable to individual man on the supposition that man is a member of the social collective. However, originally man cannot be a social being if he has not social wealth and is not linked to other men through social relations. Therefore it would be right to consider social man having social wealth and linked with other men through social relations rather than individual man. Next, to place man at the centre means to consider that man creates social wealth and unfolds historical movement as the process of manifestation of independence, creativity and consciousness, his essential attributes. Another important question is to evolve a theory of social organism different from individual physical life, on a higher plane. These two questions will be treated separately on other occasions since they are very important philosophical problems. If one attempts to appreciate or criticize the Juche-oriented view of social history on the basis of different outdated theories including that of the social organism, this itself only means that one is prepossessed with outdated thinking and methods. Philosophy, particularly views of social history should be thoroughly linked with revolutionary practice and be evolved so as to contribute to the cause of independence of the people. I particularly stress this, taking into account the current international situation, in other words, the moves of the imperialists and emergence of modern social democracy in some countries. 4 At present, the national problem is posed as an important one. Hence consideration of the Juche idea’s view on the nation is of practical significance, I think. The former progressive theory regarded the issue of national liberation as a component part of the class emancipation struggle. Hence, it can be said that not much attention was paid to the peculiarity of national liberation revolutions. Proceeding from the new viewpoint that the struggle against social subjugation and bondage, whether it is a national liberation struggle or a class liberation struggle, is a struggle to effect man’s independence, the Juche idea admits the peculiarity of the national liberation struggle as well as the class liberation struggle. The former theory elucidated the question of the formation of the nation in connection with the emergence of capitalism (formation of modern states) and the question of the role of the capitalist class. Hence, it gave things of class character the first consideration and regarded things national as a matter of secondary importance. Viewed historically, it is true that, particularly in Europe, the capitalist class played the leading role in the formation of national markets and national states under banner of nationalism. Nevertheless, it is wrong to consider the question of the fate of a nation in relation to the capitalist class alone. It is wrong to try to interpret the essence of a nation, solely in relation to capitalism and to assess patriotism toward the nation-states as a manifestation of the ideology of the capitalist class and petty-bourgeoisie on the plea that the capitalist class once led the struggle for national independence under the slogan of democracy with a view to monopolizing the national market. Of course, the slogans of nationalism and patriotism the capitalist class put up in the beginning were appropriate for those days. But the capitalist class gradually distorted the substance of the slogans to suit its selfish aims, using them as if their class interests coincided with the interests of the whole nation. Nevertheless, if nationalism and patriotism themselves are negated, identifying them with the capitalist class alone, the working class and the working masses will have no beloved homeland or nation. In all ages and in all societies it was the masses of the people who really loved, defended, strengthened and developed their nations and homelands. When the privileged position of the reactionary ruling class was threatened by the invasion of foreign aggressors, the reactionary ruling class often sold out the interests of their countries and nations, but the working people always fought for the interests of their nations. The working people always devotedly fight for the independence of the nation because they regard the life of the nation as their own and the fate of the nation as their own. True patriotism can be said to be an inherent attribute of the working people. Some people in the past, when they considered the national problem, identifying it with capitalism alone, thought that with the disappearance of the capitalist system and establishment of the socialist system the national problem would no longer exist and the borders between socialist countries would disappear. But history shows that even when the socialist system has been established and is expanding in the world people live and develop in each country and nation as the basic unit. Of course, when the ideal society of mankind is established on a world-wide scale its looks will naturally change. But as long as there exist borders between countries and differences between nations the masses of the people will hew out their destinies in each country and nation as the unit. It conforms with the principle of independence that even in socialist society each country and nation paves its own way, adhering to the principle of self-reliance. Nevertheless, in the past some countries failed to rectify the former wrong attitude towards the nation, and suffered serious setbacks in building new societies while neglecting the establishment of national identity and following the path to dependence on big powers. The Juche idea holds that at the present stage of historical development for working people to establish their own identity is nothing other than to establish national entity. This is because the destiny of the people is carved out in each country and nation as a unit. Establishment of the national entity does not contradict the class interests of the working people and has nothing to do with national egoism. Originally the working people have no class privileges. So they do not set the national interests against their class interests but value the national interests more than the interests of any class or social stratum. It is the masses who undergo the greatest sufferings and misfortunes when the independence of a nation is encroached upon and the country faces a crisis. The working people know that their independent lives and happiness are ensured only when the nation and the country exist. Originally the country and the political power of the state are closely related to each other. Nevertheless, they are not the same concept. The view on the nation and state of the Juche idea differs greatly from that of the former theory which holds that the nation is capitalistic, and the country and the political power of the state are the means whereby one class holds sway over other classes, without discriminating between them. The Juche idea holds that the nation is a collective of fellow countrymen who share the same fate and understands that the concept of the country covers the popular masses living under unitary political leadership and the entire living environment. In exploitative societies the working people are opposed to the political power of the state which the reactionary ruling class abuses for its egoistic purposes, but not to the country itself. The spirit of genuinely loving the country and nation can be said to be one of the essential attributes of the working people. The Juche idea does not regard any class or social stratum, but the masses of the people, as the main agent of history. The Juche idea is the ideology of the masses, who are the main agent of history. The independence, independent requirements and interests of the masses conform to the requirement of social progress and to the common interests of the nation moving towards independence. The common interests of the nation which conform to the essential requirements of social development are the same, although the requirements and interests of classes and social strata differ from each other. The class interests of the working class conform to the interests of the masses of the people and the common interim of the nation because the working class fights to abolish class privileges and differences, having nothing to do with egoism and exclusivism. Hence the Juche idea is called the idea of the masses or the idea of the working class. The privileged class cannot represent the interests of the masses and the common interests of a nation because it is an egoistic class which protects its privileged interests. When its force is weak, the capitalist class exerts efforts to monopolize supremacy in a country under the slogan of opposition to another nation’s interference and domination, but when its force is strong it tends to trample on the independence of other nations and establish supremacy over them. Hence, bourgeois nationalism at times advocates the Monroe Doctrine and its like, calling for national or regional autonomy and noninterference, and at times puts forward cosmopolitanism, calling for unlimited sway and liberty. In contrast, the nationalism and patriotism of the working people striving for the establishment of the national entity not only respect the independence of their nation but also advocate internationalism to develop friendship and cooperation between nations, proceeding from the independent stand of respecting the independence of other nations as well. The Juche idea prefers to use the term patriotism rather than the term nationalism because there is an essential difference between bourgeois nationalism and the nationalism of the masses. Proceeding from the viewpoint that the establishment of a national entity is the basic problem deciding the prosperity and ruin of a nation, the Juche idea applies other principles and methods different from the former theory in overcoming contradictions between classes and social strata within a nation. The former theory regarded the process of historical development as a process of class struggle, and class struggle as the basic motive force of social progress. Hence, it placed class interests above national interests and gave priority to the struggle to settle class contradictions over the struggle to overcome national contradictions. However, the Juche idea gives priority to the realization of national interests and national independence, valuing national interests and national independence more than class interests and class independence. This is because as the nation existed classes came into being and because the nation is the parent body of classes and the classes are the component parts of the nation. Foreign imperialist aggressors are the common enemy of all the classes and social strata of the national entity. Consequently, the struggle against foreign aggressors requires national unity transcending the interests of classes and social strata. Because the Juche idea puts the interests of the nation before class interests, it regards the establishment of national entity and its further strengthening as a historic mission to be steadily promoted for the welfare and happiness of the nation until the whole of mankind becomes one big family and holds that the conflicts of class interests within the nation should be settled on the principle of strengthening national unity and defending the common interests of the nation. In order to promote the unity and development of the nation, each class and social stratum should steadily strengthen solidarity and cooperation for the common needs and interests of the nation, thereby strengthening the national entity and gradually overcoming differences and conflicts of interests. The struggle within the nation is not the motive force of development, but the unity and cohesion of the national entity are. Not division and antagonism but national amity and unity based on fraternity is the source of welfare and prosperity of the nation. This is the quintessence of the Juche-orientated view of the nation. ― Great Successor to the Cause of Juche, Foreign Languages Publishing House, Pyongyang 1995, pp. 26-42. |
2023.06.03 12:30 FappidyDat [H] TF2 Keys & PayPal [W] Must-Play Metroidvanias
I Buy Must-Play Metroidvanias Bundle | with TF2 | with PayPal |
---|---|---|
Blasphemous | ||
Bloodstained: Ritual of the Night | ||
Haiku, the Robot | ||
Hollow Knight | ||
Rain World | ||
All Games Above (Special) | ||
Full Bundle (Special) | 8.29 TF2 | $16.5 PP |
I Buy Luck of the Draw: Roguelike Deckbuilders Bundle | with TF2 | with PayPal |
---|---|---|
Luck be a Landlord | 2.4 TF2 | $4.77 PayPal |
All Games Above (Special) | 2.7 TF2 + You Keep Any Remaining Bundle Games | $5.45 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy May Multiplayer Bundle | with TF2 | with PayPal |
---|---|---|
Generation Zero® | 1.5 TF2 | $2.93 PayPal |
Midnight Ghost Hunt | 2.5 TF2 | $4.93 PayPal |
Northgard | 3.8 TF2 | $7.64 PayPal |
Borderlands 3 Super Deluxe Edition | 3.1 TF2 | $6.19 PayPal |
All Games Above (Special) | 7.3 TF2 + You Keep Any Remaining Bundle Games | $14.48 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 7.58 TF2 | $15.08 PP |
I Buy Humble Choice (May 2023) | with TF2 | with PayPal |
---|---|---|
Behind the Frame: The Finest Scenery | 0.2 TF2 | $0.42 PayPal |
Bendy and the Dark Revival | 0.4 TF2 | $0.88 PayPal |
Builder Simulator | 0.3 TF2 | $0.59 PayPal |
Operation: Tango | 0.4 TF2 | $0.8 PayPal |
Spiritfarer | 1.1 TF2 | $2.18 PayPal |
Warhammer 40,000: Chaos Gate - Daemonhunters | 2.2 TF2 | $4.28 PayPal |
Windjammers 2 | 0.2 TF2 | $0.39 PayPal |
All Games Above (Special) | 5.5 TF2 + You Keep Any Remaining Bundle Games | $10.9 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 6.78 TF2 | $13.5 PP |
I Buy Capcom Heroic Collection Bundle | with TF2 | with PayPal |
---|---|---|
Mega Man Legacy Collection | 0.5 TF2 | $0.9 PayPal |
Dragons Dogma - Dark Arisen | 0.8 TF2 | $1.57 PayPal |
MONSTER HUNTER RISE | 4.1 TF2 | $8.09 PayPal |
Street Fighter 30th Anniversary Collection | 1.5 TF2 | $2.94 PayPal |
All Games Above (Special) | 7.8 TF2 + You Keep Any Remaining Bundle Games | $15.43 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Easy-Going Games: White Thorn Games Bundle | with TF2 | with PayPal |
---|---|---|
Lake | 0.8 TF2 | $1.51 PayPal |
All Games Above (Special) | 0.9 TF2 + You Keep Any Remaining Bundle Games | $1.73 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Striking Soulslikes Bundle | with TF2 | with PayPal |
---|---|---|
Salt and Sanctuary | 1.1 TF2 | $2.15 PayPal |
Blade of Darkness | 1.2 TF2 | $2.47 PayPal |
Mortal Shell | 1.4 TF2 | $2.77 PayPal |
Aeterna Noctis | 1.6 TF2 | $3.15 PayPal |
Loot River | 3.3 TF2 | $6.47 PayPal |
All Games Above (Special) | 9.8 TF2 + You Keep Any Remaining Bundle Games | $19.44 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 9.97 TF2 | $19.84 PP |
I Buy Fight 4 Your Friends Co-Op Shooters Bundle | with TF2 | with PayPal |
---|---|---|
Warhammer: Vermintide 2 | 0.8 TF2 | $1.52 PayPal |
Zombie Army Trilogy | 0.5 TF2 | $1.04 PayPal |
Back 4 Blood | 3.0 TF2 | $5.96 PayPal |
Zombie Army 4: Dead War | 1.9 TF2 | $3.75 PayPal |
All Games Above (Special) | 7.0 TF2 + You Keep Any Remaining Bundle Games | $14.02 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 8.29 TF2 | $16.5 PP |
I Buy In Your Face VR Bundle | with TF2 | with PayPal |
---|---|---|
Into the Radius VR | 2.9 TF2 | $5.84 PayPal |
Rumble | 0.5 TF2 | $1.06 PayPal |
Wanderer | 1.1 TF2 | $2.26 PayPal |
Zenith MMO | 2.2 TF2 | $4.38 PayPal |
All Games Above (Special) | 7.8 TF2 + You Keep Any Remaining Bundle Games | $15.47 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Humble Choice (Apr 2023) | with TF2 | with PayPal |
---|---|---|
Aliens: Fireteam Elite | 1.0 TF2 | $1.99 PayPal |
DEATH STRANDING DIRECTOR'S CUT | 2.6 TF2 | $5.21 PayPal |
Life is Strange 2 Complete Season | 0.7 TF2 | $1.33 PayPal |
Rollerdrome | 0.3 TF2 | $0.62 PayPal |
All Games Above (Special) | 5.3 TF2 + You Keep Any Remaining Bundle Games | $10.46 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 6.78 TF2 | $13.5 PP |
I Buy Best of Boomer Shooters: Bigger and Boomier Bundle | with TF2 | with PayPal |
---|---|---|
Forgive me Father | 0.2 TF2 | $0.45 PayPal |
WRATH: Aeon of Ruin | 0.2 TF2 | $0.39 PayPal |
All Games Above (Special) | 0.5 TF2 + You Keep Any Remaining Bundle Games | $0.96 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Scary Games to Play in the Dark Bundle | with TF2 | with PayPal |
---|---|---|
Labyrinthine | 1.9 TF2 | $3.76 PayPal |
Propnight | 0.7 TF2 | $1.32 PayPal |
The Blackout Club | 0.6 TF2 | $1.17 PayPal |
The Mortuary Assistant | 2.4 TF2 | $4.82 PayPal |
SCP: Pandemic | 2.2 TF2 | $4.28 PayPal |
Visage | 2.9 TF2 | $5.87 PayPal |
All Games Above (Special) | 11.2 TF2 + You Keep Any Remaining Bundle Games | $22.23 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 11.27 TF2 | $22.43 PP |
I Buy Humble Heroines: Warriors, Dreamers, and God Slayers | with TF2 | with PayPal |
---|---|---|
Control Ultimate Edition | 2.0 TF2 | $3.93 PayPal |
Dreamscaper | 0.2 TF2 | $0.45 PayPal |
Hellblade: Senua's Sacrifice | 1.1 TF2 | $2.26 PayPal |
Praey for the Gods | 0.6 TF2 | $1.16 PayPal |
Sable | 0.4 TF2 | $0.7 PayPal |
Syberia: The World Before | 1.2 TF2 | $2.32 PayPal |
All Games Above (Special) | 6.2 TF2 + You Keep Any Remaining Bundle Games | $12.37 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 8.29 TF2 | $16.5 PP |
I Buy Humble Choice (Mar 2023) | with TF2 | with PayPal |
---|---|---|
BIOMUTANT | 1.6 TF2 | $3.12 PayPal |
Hero's Hour | 0.5 TF2 | $0.92 PayPal |
Jurassic World Evolution 2 | 2.4 TF2 | $4.81 PayPal |
All Games Above (Special) | 5.1 TF2 + You Keep Any Remaining Bundle Games | $10.11 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 6.78 TF2 | $13.5 PP |
I Buy Türkiye-Syria Earthquake Relief Bundle | with TF2 | with PayPal |
---|---|---|
PAYDAY 2 | 0.4 TF2 | $0.82 PayPal |
Pathfinder: Kingmaker - Enhanced Plus Edition | 0.6 TF2 | $1.25 PayPal |
Mount & Blade: Warband | 0.6 TF2 | $1.28 PayPal |
Strange Brigade | 0.3 TF2 | $0.62 PayPal |
Stick Fight: The Game | 0.6 TF2 | $1.1 PayPal |
Farming Simulator 17 | 0.6 TF2 | $1.13 PayPal |
Euro Truck Simulator 2 | 1.1 TF2 | $2.19 PayPal |
Armello | 0.3 TF2 | $0.69 PayPal |
Gotham Knights | 5.4 TF2 | $10.83 PayPal |
Ghostrunner | 1.5 TF2 | $3.07 PayPal |
All Games Above (Special) | 13.2 TF2 + You Keep Any Remaining Bundle Games | $26.26 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Unparalleled Puzzlers Bundle | with TF2 | with PayPal |
---|---|---|
Baba Is You | 1.5 TF2 | $3.01 PayPal |
Creaks | 0.3 TF2 | $0.55 PayPal |
DARQ: Complete Edition | 0.2 TF2 | $0.47 PayPal |
Dorfromantik | 2.0 TF2 | $3.93 PayPal |
The Last Campfire | 0.4 TF2 | $0.78 PayPal |
All Games Above (Special) | 5.0 TF2 + You Keep Any Remaining Bundle Games | $9.99 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 5.78 TF2 | $11.5 PP |
I Buy Humble Choice (Feb 2023) | with TF2 | with PayPal |
---|---|---|
Fallout 76 | 2.1 TF2 | $4.22 PayPal |
Pathfinder: Wrath of the Righteous | 1.5 TF2 | $2.9 PayPal |
Thronebreaker: The Witcher Tales | 0.3 TF2 | $0.57 PayPal |
All Games Above (Special) | 4.4 TF2 + You Keep Any Remaining Bundle Games | $8.79 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Sim-ple Life Bundle | with TF2 | with PayPal |
---|---|---|
Garden Paws | 1.0 TF2 | $2.05 PayPal |
Lake | 0.8 TF2 | $1.51 PayPal |
Staxel | 0.6 TF2 | $1.15 PayPal |
Summer in Mara | 0.5 TF2 | $1.09 PayPal |
Townscaper | 0.6 TF2 | $1.18 PayPal |
Winkeltje: The Little Shop | 1.1 TF2 | $2.18 PayPal |
Yonder: The Cloud Catcher Chronicles | 1.8 TF2 | $3.58 PayPal |
All Games Above (Special) | 6.0 TF2 + You Keep Any Remaining Bundle Games | $11.9 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 6.08 TF2 | $12.1 PP |
I Buy Survival Instinct Bundle | with TF2 | with PayPal |
---|---|---|
Chernobylite Enhanced Edition | 1.0 TF2 | $1.98 PayPal |
The Long Dark: Survival Edition | 0.4 TF2 | $0.78 PayPal |
SCUM | 3.0 TF2 | $5.96 PayPal |
State of Decay 2: Juggernaut Edition | 3.0 TF2 | $5.92 PayPal |
Volcanoids | 1.4 TF2 | $2.81 PayPal |
All Games Above (Special) | 9.2 TF2 + You Keep Any Remaining Bundle Games | $18.35 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 9.42 TF2 | $18.75 PP |
I Buy In Case You Missed It: Gems of 2022 Bundle | with TF2 | with PayPal |
---|---|---|
Haiku, the Robot | 1.3 TF2 | $2.56 PayPal |
PowerSlave Exhumed | 1.4 TF2 | $2.79 PayPal |
Source of Madness | 0.6 TF2 | $1.13 PayPal |
Supraland Six Inches Under | 1.5 TF2 | $2.89 PayPal |
ZERO Sievert | 4.8 TF2 | $9.65 PayPal |
Prehistoric Kingdom | 1.5 TF2 | $2.93 PayPal |
All Games Above (Special) | 12.6 TF2 + You Keep Any Remaining Bundle Games | $25.09 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 12.71 TF2 | $25.29 PP |
I Buy Fighting Farmers Bundle | with TF2 | with PayPal |
---|---|---|
Forager | 1.3 TF2 | $2.6 PayPal |
Stranded Sails - Explorers of the Cursed Islands | 0.3 TF2 | $0.59 PayPal |
Len's Island | 4.2 TF2 | $8.26 PayPal |
Re:Legend | 1.1 TF2 | $2.13 PayPal |
Spirit Of The Island | 1.3 TF2 | $2.59 PayPal |
All Games Above (Special) | 8.6 TF2 + You Keep Any Remaining Bundle Games | $17.06 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 8.77 TF2 | $17.46 PP |
I Buy Humble Choice (Jan 2023) | with TF2 | with PayPal |
---|---|---|
Doom Eternal | 2.5 TF2 | $4.94 PayPal |
OlliOlli World Rad Edition | 0.3 TF2 | $0.53 PayPal |
Tribes of Midgard | 0.9 TF2 | $1.8 PayPal |
All Games Above (Special) | 4.2 TF2 + You Keep Any Remaining Bundle Games | $8.31 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Best of Boomer Shooters Bundle - Holiday Encore | with TF2 | with PayPal |
---|---|---|
AMID EVIL | 0.6 TF2 | $1.18 PayPal |
Dusk | 2.0 TF2 | $3.91 PayPal |
Forgive me Father | 0.2 TF2 | $0.45 PayPal |
All Games Above (Special) | 3.2 TF2 + You Keep Any Remaining Bundle Games | $6.33 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Fantastic Journeys: Middle Earth & Beyond - Holiday Encore | with TF2 | with PayPal |
---|---|---|
Gauntlet™ Slayer Edition | 0.3 TF2 | $0.5 PayPal |
LEGO Harry Potter: Years 1-4 | 0.4 TF2 | $0.79 PayPal |
LEGO Harry Potter: Years 5-7 | 0.6 TF2 | $1.11 PayPal |
LEGO® The Hobbit™ | 0.4 TF2 | $0.89 PayPal |
LEGO Lord of the Rings | 0.4 TF2 | $0.83 PayPal |
Middle-earth: Shadow of Mordor Game of the Year Edition | 0.9 TF2 | $1.71 PayPal |
Middleearth Shadow of War Definitive Edition | 1.2 TF2 | $2.37 PayPal |
All Games Above (Special) | 4.7 TF2 + You Keep Any Remaining Bundle Games | $9.37 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 5.78 TF2 | $11.5 PP |
I Buy LEGO at the Movies Bundle: Holiday Encore | with TF2 | with PayPal |
---|---|---|
LEGO® DC Super-Villains | 0.4 TF2 | $0.78 PayPal |
LEGO® Jurassic World™ | 0.4 TF2 | $0.71 PayPal |
LEGO® MARVEL's Avengers | 0.4 TF2 | $0.78 PayPal |
LEGO Marvel Super Heroes | 0.3 TF2 | $0.57 PayPal |
LEGO® Marvel Super Heroes 2 | 0.7 TF2 | $1.34 PayPal |
The LEGO Movie 2 Videogame | 0.4 TF2 | $0.8 PayPal |
The LEGO Movie: Videogame | 0.2 TF2 | $0.41 PayPal |
LEGO® Ninjago® Movie Video Game | 0.3 TF2 | $0.62 PayPal |
All Games Above (Special) | 3.5 TF2 + You Keep Any Remaining Bundle Games | $6.87 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Best of Stealth Bundle: Holiday Encore | with TF2 | with PayPal |
---|---|---|
Aragami | 0.5 TF2 | $0.9 PayPal |
Hitman Game of the Year Edition | 1.3 TF2 | $2.61 PayPal |
HITMAN™2 Gold Edition | 3.1 TF2 | $6.16 PayPal |
Styx: Shards Of Darkness | 0.9 TF2 | $1.76 PayPal |
All Games Above (Special) | 6.6 TF2 + You Keep Any Remaining Bundle Games | $13.06 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 6.86 TF2 | $13.66 PP |
I Buy Ultimate Racing Sim Bundle: Holiday Encore | with TF2 | with PayPal |
---|---|---|
Assetto Corsa Competizione | 2.9 TF2 | $5.83 PayPal |
Assetto Corsa Ultimate Edition | 5.0 TF2 | $9.93 PayPal |
DRIFT21 | 0.6 TF2 | $1.12 PayPal |
NASCAR Heat 5 - Ultimate Edition | 0.6 TF2 | $1.1 PayPal |
rFactor 2 | 3.2 TF2 | $6.43 PayPal |
All Games Above (Special) | 7.9 TF2 + You Keep Any Remaining Bundle Games | $15.77 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 8.13 TF2 | $16.17 PP |
I Buy 2k Megahits Holiday Encore Bundle | with TF2 | with PayPal |
---|---|---|
Sid Meier's Civilization VI | 0.7 TF2 | $1.47 PayPal |
XCOM: Ultimate Collection | 1.2 TF2 | $2.42 PayPal |
Mafia: Definitive Edition | 2.2 TF2 | $4.36 PayPal |
Duke Nukem Forever Collection | 0.3 TF2 | $0.52 PayPal |
Borderlands 3 Super Deluxe | 3.1 TF2 | $6.19 PayPal |
BioShock Collection | 1.1 TF2 | $2.18 PayPal |
All Games Above (Special) | 9.8 TF2 + You Keep Any Remaining Bundle Games | $19.59 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 10.35 TF2 | $20.59 PP |
I Buy The Tactician's Bundle | with TF2 | with PayPal |
---|---|---|
Phantom Doctrine | 0.4 TF2 | $0.85 PayPal |
Warhammer 40,000: Mechanicus | 0.2 TF2 | $0.47 PayPal |
Dark Deity | 0.4 TF2 | $0.85 PayPal |
Gears Tactics | 4.5 TF2 | $8.93 PayPal |
The Red Solstice 2: Survivors | 0.4 TF2 | $0.78 PayPal |
Star Renegades | 3.0 TF2 | $5.94 PayPal |
All Games Above (Special) | 7.3 TF2 + You Keep Any Remaining Bundle Games | $14.48 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 7.48 TF2 | $14.88 PP |
I Buy Humble Choice (Dec 2022) | with TF2 | with PayPal |
---|---|---|
First Class Trouble | 0.6 TF2 | $1.12 PayPal |
GreedFall | 0.8 TF2 | $1.54 PayPal |
Wasteland 3 | 1.3 TF2 | $2.55 PayPal |
All Games Above (Special) | 3.0 TF2 + You Keep Any Remaining Bundle Games | $5.95 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Premiere VR Bundle | with TF2 | with PayPal |
---|---|---|
Arizona Sunshine | 2.1 TF2 | $4.21 PayPal |
After the Fall® - Launch Edition | 5.1 TF2 | $10.19 PayPal |
Vox Machinae | 3.4 TF2 | $6.78 PayPal |
All Games Above (Special) | 12.2 TF2 + You Keep Any Remaining Bundle Games | $24.21 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Black Friday VR Voyager's Pack Bundle | with TF2 | with PayPal |
---|---|---|
Car Mechanic Simulator VR | 0.6 TF2 | $1.15 PayPal |
Cook-Out | 0.3 TF2 | $0.5 PayPal |
I Expect You To Die | 1.3 TF2 | $2.68 PayPal |
Sairento VR | 0.2 TF2 | $0.43 PayPal |
SUPERHOT VR | 2.3 TF2 | $4.51 PayPal |
Until You Fall | 0.7 TF2 | $1.4 PayPal |
All Games Above (Special) | 6.1 TF2 + You Keep Any Remaining Bundle Games | $12.19 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 6.78 TF2 | $13.5 PP |
I Buy Complete Your Twin Sails Collection Bundle | with TF2 | with PayPal |
---|---|---|
Small World | 0.3 TF2 | $0.64 PayPal |
A Game of Thrones: The Board Game - Digital Edition | 1.4 TF2 | $2.78 PayPal |
All Games Above (Special) | 2.0 TF2 + You Keep Any Remaining Bundle Games | $3.91 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy 11 Bit Studios: The Complete Collection Bundle | with TF2 | with PayPal |
---|---|---|
This War of Mine: Complete Edition | 0.7 TF2 | $1.36 PayPal |
Children of Morta | 0.7 TF2 | $1.43 PayPal |
Frostpunk | 1.0 TF2 | $2.07 PayPal |
All Games Above (Special) | 2.8 TF2 + You Keep Any Remaining Bundle Games | $5.55 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Humble Choice (Nov 2022) | with TF2 | with PayPal |
---|---|---|
Eldest Souls | 0.3 TF2 | $0.55 PayPal |
Hell Let Loose | 5.2 TF2 | $10.32 PayPal |
Roboquest | 0.5 TF2 | $1.06 PayPal |
All Games Above (Special) | 6.8 TF2 + You Keep Any Remaining Bundle Games | $13.63 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 7.35 TF2 | $14.63 PP |
I Buy Day of the Devs Bundle (2022) | with TF2 | with PayPal |
---|---|---|
Brutal Legend | 0.8 TF2 | $1.51 PayPal |
Gang Beasts | 3.0 TF2 | $5.89 PayPal |
Psychonauts | 0.3 TF2 | $0.67 PayPal |
All Games Above (Special) | 4.6 TF2 + You Keep Any Remaining Bundle Games | $9.22 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 5.78 TF2 | $11.5 PP |
I Buy Melee Mayhem Bundle | with TF2 | with PayPal |
---|---|---|
Mordhau | 1.7 TF2 | $3.32 PayPal |
MORTAL KOMBAT 11 | 1.8 TF2 | $3.53 PayPal |
Nickelodeon All-Star Brawl | 0.2 TF2 | $0.45 PayPal |
River City Girls | 1.4 TF2 | $2.87 PayPal |
Chivalry 2 | 3.7 TF2 | $7.45 PayPal |
All Games Above (Special) | 10.1 TF2 + You Keep Any Remaining Bundle Games | $20.14 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Humble Choice (Oct 2022) | with TF2 | with PayPal |
---|---|---|
The Dark Pictures Anthology: Little Hope | 1.6 TF2 | $3.12 PayPal |
DEATHLOOP | 2.7 TF2 | $5.47 PayPal |
Disciples: Liberation | 0.3 TF2 | $0.53 PayPal |
Monster Train | 0.5 TF2 | $0.92 PayPal |
All Games Above (Special) | 5.8 TF2 + You Keep Any Remaining Bundle Games | $11.47 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 6.78 TF2 | $13.5 PP |
I Buy Serious Sam Bundle | with TF2 | with PayPal |
---|---|---|
Serious Sam 3: BFE | 1.0 TF2 | $1.99 PayPal |
Serious Sam 2 | 0.8 TF2 | $1.58 PayPal |
Serious Sam 4 | 4.0 TF2 | $7.94 PayPal |
Serious Sam: Siberian Mayhem | 2.3 TF2 | $4.51 PayPal |
All Games Above (Special) | 9.2 TF2 + You Keep Any Remaining Bundle Games | $18.31 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy TinyBuild x Versus Evil Smashup Bundle | with TF2 | with PayPal |
---|---|---|
Hello, Neighbor! | 0.5 TF2 | $0.91 PayPal |
Pillars of Eternity II: Deadfire | 1.0 TF2 | $2.07 PayPal |
Totally Reliable Delivery Service | 0.6 TF2 | $1.29 PayPal |
All Games Above (Special) | 2.5 TF2 + You Keep Any Remaining Bundle Games | $4.88 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Starlight Children's Foundation Bundle | with TF2 | with PayPal |
---|---|---|
Star Wars: Knights of the Old Republic | 0.4 TF2 | $0.85 PayPal |
Star Wars®: Jedi Knight®: Jedi Academy | 0.3 TF2 | $0.58 PayPal |
Aliens: Colonial Marines Collection | 1.2 TF2 | $2.45 PayPal |
Star Wars Jedi Knight II: Jedi Outcast | 0.3 TF2 | $0.57 PayPal |
Day of the Tentacle Remastered | 0.4 TF2 | $0.88 PayPal |
Grim Fandango Remastered | 0.5 TF2 | $1.09 PayPal |
LEGO® Star Wars™: The Force Awakens | 0.6 TF2 | $1.15 PayPal |
LEGO Star Wars: The Complete Saga | 0.6 TF2 | $1.13 PayPal |
Star Wars: The Force Unleashed - Ultimate Sith Edition | 0.6 TF2 | $1.27 PayPal |
LEGO Star Wars III: The Clone Wars | 0.5 TF2 | $1.05 PayPal |
All Games Above (Special) | 6.0 TF2 + You Keep Any Remaining Bundle Games | $11.9 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 6.48 TF2 | $12.9 PP |
I Buy 2K Megahits Bundle | with TF2 | with PayPal |
---|---|---|
Duke Nukem Forever Collection | 0.3 TF2 | $0.52 PayPal |
PGA TOUR 2K21 | 0.6 TF2 | $1.24 PayPal |
XCOM: Ultimate Collection | 1.2 TF2 | $2.42 PayPal |
Sid Meier's Civilization VI | 0.7 TF2 | $1.47 PayPal |
Mafia: Definitive Edition | 2.2 TF2 | $4.36 PayPal |
Borderlands 3 Super Deluxe Edition | 3.1 TF2 | $6.19 PayPal |
BioShock Collection | 1.1 TF2 | $2.18 PayPal |
All Games Above (Special) | 9.9 TF2 + You Keep Any Remaining Bundle Games | $19.65 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 10.38 TF2 | $20.65 PP |
2023.06.03 12:29 The_grass_ceiling If you don't have a fold 4, now is not the time to buy one
2023.06.03 12:27 Ascending2U 22 [M4F] #Atlanta & Surrounding Areas - Excited & Outgoing Young Geek/Athletic Gym Rat Seeking Adventurous Woman For Ongoing Friendship/Potential LTR; Pegging Welcomed Lol
2023.06.03 12:27 Mad_Creator Gorm's Epic (English Version)
![]() | Episode 1 The End of the Exodus A great, huge ship, a real Ark of 130 cubits, was sailing on the flat sea of a blue and sunny afternoon. submitted by Mad_Creator to Gormiti [link] [comments] -…I still wonder why you gave such a name to our ship…- Krom-Nav said, as he steered the wheel. The two brothers always had something to say about each other: Krom-Nav was the eldest, always dutiful and precise in his duties, while Yughy, the youngest, was the more reckless one, always ready to experiment. The first had long brown hair that stopped at his shoulders, light and large eyes, a smooth beard that started under the hooked nose, surrounded the mouth, and ended by covering the chin with a point. The second had shorter hair, hazel, darker eyes, a veil of beard on the chin, both tall, athletic bodied, Krom leaner and Yughy Sturdier, dressed, like the rest of their people on that great ship, in animal furs decorated with the symbols of their people: Five symbols that indicated the elements, Water, Earth, Plants, Air, Fire, which all revered and respected. The two had very different characters: Yughy was impulsive, skilled at manual labor, a hothead who often acted on feeling rather than reason. Krom, on the other hand, was more methodical, more thoughtful, didn't talk much unless necessary, loved to read, and always kept a watchful eye on his people and crew.
-HEY BUT YOU DUMPING ME LIKE THIS?- -EXACTLY!- And laughing, he made his way to the large stern. Their relationship had always been like this, since they were children. Bound by a brotherly love that occasionally cracked, but never broke. Even in the darkest moment, in fact, they were together. 10 years earlier, on a very distant coast, on a misty island, stood the village of Missa, a village known for its constant mist. The Missians were a peaceful people, dedicated to agriculture, livestock and fishing, and worshiped the elements of Nature: The Earth, on which they could build their houses, The Plants, which gave them shelter and nourishment, The Air , which moved their mills and relieved them from the heat, Water, which gave them its fish and quenched their thirst, and Fire, which protected and warmed them in the dark nights. Some of them were called Old Sages: They were those who mediated between the Elements of Nature and the material world, holders of ancient powers with which they were born and which they then handed down to their successors. They could blend in and disappear in the eyes of others, use their magic to perform miracles, could increase their strength and speed dramatically, and could read minds and move objects with their thoughts. The title of "Old Sage" referred to the first Village Chief, an old man who helped his people to settle in that place, facing dangers and vicissitudes using his magic to create bridges, drive away beasts and make the land fertile. Since then, individuals with similar powers, even young ones, have received this nomea, a noble title for those who would have been the guides, defenders, or scholars of ancient primordial arts. There Krom-Nav and Yughy were born. Since they were children they showed innate abilities: Krom spoke with plants and animals, perfectly understanding their moods and intentions without his mouth producing sound, and he was able to exploit the air currents to run faster or make the windmills move, while Yughy was able to manipulate the fire, deflect water in the fields with only the laying on of hands and carried heavy rocks making them float with the power of his mind. Both were in total control of the elements of Nature, and were the most talented of those with their powers. The other villagers respected them, and somewhat feared their power. Krom tried to use his powers to improve life in the village, and was always thinking of his fellow citizens, but Yughi was a much more restless spirit: He composed works of art, sculpting the surrounding hills, but often caused disasters such as landslides and mountain slides, when they pissed him off, he controlled torches to set the pants of troublemakers on fire, and played with water, causing it to float in the air, but when he got distracted, the water fell back, often ruining previously irrigated fields. All pranks that Krom-Nav then had to solve, and the bickering between the two brothers was all too frequent. After a few years, the two grew up, and Krom-Nav was elected full-fledged Sage and head of the village of Missa, while Yughy, also elected Sage, became his trusted second. But not even the time to celebrate, that the tragedy struck the village. A neighboring village, made up of a tribe of hunters and vandals, wanted to take possession of the powers of the Sages of Missa. Thus a war broke out which nearly wiped out the Missians, as the enemies burned houses and destroyed crops. In a last desperate attempt, Krom-Nav defended the survivors of his people, together with other Old Sages and the best Missian warriors, while Yughy shaped with his Psychic power, the metal extracted from the earth, and the wood of the last unburnt forests, a large and stately ship where all the Missians boarded. The few left to defend them sacrificed themselves with honor as Krom-Nav mounted Gheos, and set sail, concentrating his powers and controlling the wind to swell the ship's sails. That terrible night, fortunately, most of the Missians survived, including Yughy, Krom-Nav, and his still infant son, little Lehander. Lehander was now 10 years old, born with one yellow and one black eye, his hair shimmered in the light and turned dull in the shade, he was an enterprising and playful child, also endowed with powers, like his father. While his uncle steered, and Krom, his father, made sure all was well on the ship, Lehander slept peacefully in the hold, where everyone's dormitories resided. As the ship cradled him in the waves, his dreams came alive with strange visions: Before him loomed an ominous mountain, tall, with spiers that seemed to form a thorny crown of pointed rocks, and the front wall carved as if it were an evil visage. From the "mouth" of the mountain, incandescent lava and magma came out, a real river of death, and from it arose monstrous creatures with red and yellow skin. Then the dream became absurd, moved, strange, many different images of strange creatures fighting against fire demons, until everything suddenly stopped. Lehander saw the Volcano, again, but this time from above, and with it a whole island, huge, with blue seas, green forests, steep mountain ranges and all sorts of natural wonders. Then in front of him, a ball of light. When he tried to touch her, he woke up. It was now full night and beside him was his father. -DAD…DAD WAKE UP!- Krom-Nav opened his eyes lazily, seeing his son shaken. -Hey…did you have that nightmare again?- -Yes! But this time it was longer! There was the Volcano, the demons, and then other creatures appeared, and they all lived on this huge and beautiful island in the middle of the sea!- Krom, listened curious, but disturbed. His son not only had both his and his brother's abilities, but he had developed unusual powers: He often saw how the child, in totally random moments, was able to move his own and the shadows of objects hit by the sun, as if they were solid, and he was able to mold them into any shape. In the same way he was able to "take" the rays of the sun or the moon that shone through the cracks in the wood of the ship to illuminate a totally dark place. He also had the unnerving ability to make small predictions: Krom could not get out of his mind how, one day, Lehander said "I'm going to look for a blanket.", and in that instant the climate, which until then had been scorching, suddenly became cloudy and cold, so much so that he had to interrupt the navigation for two days. So those dreams she told him were hard to ignore. They sounded absurd, but what if they were harbingers of something horrific? He couldn't take this lightly, he had learned over the years that chance was nothing more than a way for the mind to justify natural phenomena and destiny. Krom spoke about this a few nights later with his brother Yughy, after Lehander had a similar vision again, but he kept telling him not to worry, while they were at the bow looking at the sea, that probably the child's immature powers made harmless pranks. -Krom, you get too worked up…do you remember, when we were kids, I had that dream about a red-hot rock that would hit me on the head?- -Yes, I remember…you were so agitated that when you finally sat down under a tree and a pine cone hit you, you passed out for hours from terror.- -You never remember nice things…anyway if you notice I was a child, and while you already had conversations with blackbirds and lizards, I still had to figure out how to avoid setting fire to the grove behind the house…- -So you want to tell me that Lehander is only very young?- -And also that his powers sometimes go to his head! Then he's always been a kid with a wild imagination, you shouldn't take it too seriously!- The two continued to converse about it, while the night sky was lit only by moonlight. Krom-Nav continued to be worried about his son's visions, while Yughy continued to reassure him. Krom, however, couldn't get over it, since that wasn't the only thing troubling him. -Sometimes, when he thinks he's alone, I hear him talking as if he were with someone else...often it almost seems like he's "arguing" with himself.- -Maybe just play, don't you think?- -I know my son, and I distinguish well when he plays and when something is wrong. He's had weird attitudes ever since he started walking on this ship. He has powers unlike ours or any other Sage who have come before us, plus it seems as if he is never fully awake…I think this journey has become too long…our people need a place to call home…and this vessel can no longer be. Far too many people were born and died here, and I think that the continuous wandering in the sea for years is doing as much harm to our body as to our psyche.- -I know brother...I know...- Yughy said, as he placed a hand on her shoulder. -…But I'm sure we're almost there. I read the stars yesterday, they seemed to be in the right position, and a few days ago I saw some seagulls in the sky! We are certainly close to the earth!- -You say? What if it was just an islet? A tiny strip of land?- -It will mean that we will replenish the supplies, we could take Lehi and the other children for a walk, and then we will leave again! Where there is a strip of land Often there are others not far away, who knows, maybe after that we won't find a bigger island, or an entire continent!- -…Let's hope so…- -Hey, Hey! Don't make that face. Come on, if I can get that frown out of you, as soon as we stop I'll have Lehander go on a little adventure! As soon as he helps me gather wood, he'll forget about his bad dreams! What are you saying, big brother?- -…Thanks Yughy.- They continued to converse for a while, Krom-Nav felt more and more reassured by the words of his brother, who had always helped him raise his son: While escaping from Missa, little Lehander's mother, Astreg, was killed by an arrow shot straight to the heart. Krom-Nav had not had time to bury her for years, and kept her remains, mummified so as not to lose them, in a remote room of the ship, waiting for a suitable place for her burial. Since then Krom raised his son alone, with the help of Yughy, who often entertained the child, making him do small jobs on the ship, teaching him some magical techniques, and playing the funny uncle. The two spent a lot of time together, often not even Krom knew where Lehander was, only to later find him with his uncle. As the two brothers continued to talk, a yell from the watchtower made them whirl around. -FOG BANK COMING SOON!- The two brothers ran to the helm, which was being steered by one of their best men, Hagar. -What happen?- -We are entering a bank of fog, Krom. Looks pretty thick,- -Fog? But how?- The ship then plunged into fog. All the Missians exited their cabins and made their way to the deck. Lehander reached his father and hugged him tightly, while Krom kept his arm around him. The fog was thick, white, so much so that everyone could feel the steam touching them like a caress, and the salty smell of the sea almost seemed like a sweet aroma. This penetrating fog reminded everyone of the fog of Missa, and caused a sense of nostalgia, serenity, peace in the souls of each of them. Either because of Hagar's caution, or because of the pearly and compact vapor, the mist looked like an infinite Cloud in which the ship was almost swimming. Abruptly, Hagar stopped. Something in the sea was moving. A rumbling was rising from the depths of the sea, and it seemed to get closer and closer. Everyone felt it, and terrified they stood silent, hugging their loved ones. Krom, he looked around, perceived a great, immense force around them. Yughy instead heard only an indecipherable muttering. Then, suddenly, a gasp. The ship began to rock violently, everyone held on to something, the two brothers barely resisted standing. The ship rocked for minutes, until something popped up from the sea: An enormous head, twice the size of the ship, emerged from the water. A gargantuan creature with a reptilian head, mottled and scaly skin, tinged with a brilliant abyssal blue, opened its mouth, emitting a high-pitched dissonant song and displaying thousands of sharp teeth, arranged in a comb, as large as the trees of the ship. His mouth shut, his oil-black eye opened, and he just stood there staring at the ship. Krom-Nav approached the rail, where the eye of the creature scrutinized the ship, while Yughy and Lehander watched the scene amazed together with the rest of the people. -KROM! COME BACK HERE!- -Keep calm…- -KROM! FOR THE SAKE OF THE ELEMENTS, IT'S NOT A DOLPHIN!- -I said stay calm, Yughy…I feel it…it's powerful…but it's not hostile…- -…HOW SHOULD YOU SAY THAT YOU FEEL IT?- Krom got as close as possible. He saw the giant pupil turn towards him, narrow and then widen. He feared neither the ship nor Krom. And he didn't seem to want to attack her. Lehander also approached, as if attracted by that magnificent creature. Krom held his son close, and in the process, tried to use his powers to communicate with us. The only thing he heard were strange words in an incomprehensible language. -Dad...maybe I can understand you...- Krom wondered for a moment, how could his son already know a language that he didn't know either? But he could not let fear dominate him. -...Lehe...be careful...and tell us what the beast wants.- Lehander approached, under the astonished eyes of all. The mighty animal began to make strange noises, but it seemed that somehow, its roaring gurgle and its high-pitched song, resembled words, sentences, a finished speech he was having with the child. Abruptly, he changed, and Lehander turned to face his people. -…He said his name was Murena. It lives a little further on, in its great lair at the bottom of the sea, near a southward current, and a ditch beyond it. She says that she is one of the guardians of this sea, and that she has a friend with many tentacles, with whom she sometimes fights over the place where she likes to eat. Near her lair is also a large Island. If we ask them please we can live there! There's plenty of room, lots of wood, enough food and water for everyone! We just have to not fish too much and not catch too much. She says she has many other friends on earth, and she doesn't want some of them to get angry.- The great Moray eel slowly closed and reopened her eye towards the boat, as if it were a sign of assent. Yughy approached his brother. -…it almost seems that…- -Yes…he understood that Lehander is a “puppy”…and made him understand it easily…- -So, there really is an island…and it's big enough for all the people.- -He also said that there are Beasts like her, if not bigger, that could kill us.- -KROM! HE SAID WE SHOULD NOT DISTURB THEM AS WE ALWAYS HAVE DONE WHEN WORSHIP THE ELEMENTS! YOU DO NOT UNDERSTAND! WE ARE ONE STEP AWAY FROM OUR NEW HOME! IF IT'S AS BIG AS IT SAYS WE WOULD NEVER HUNGER! WE WOULD RESIST FOR GENERATIONS AND GENERATIONS! FOR THE FIRST TIME YOUR CHILD WILL TOUCH THE WARM GROUND AND NOT THE COLD WOOD OF THIS SHIP! YOU CAN BURY ASTREG INSTEAD OF ROTTING IT IN THE SEA! IF THIS THING WOULD HAVE WANTED TO EAT YOU IT WOULD ALREADY HAVE DONE IT! LOOK HOW BIG HIS MOUTH IS! THINK WHAT'S UNDER THE SEA! IT'S OUR CHANCE, BROTHER! OUR INVITATION TO A PEACEFUL LIFE FOR US, FOR YOUR PEOPLE! FOR YOUR CHILD!- Krom was torn: On the one hand there was the risk of a trap by that monster, on the other, his people were tired of travelling, tired of seeing only the sea and having to make do to survive. Krom approached his son. -Ask her…to show us the way.- -YES!- Lehander with the most innocent smile he could muster looked at his father and uncle, and turned to the Moray Eel. It remained motionless for an interminable minute, then, its head moved forward, towards the direction of the Gheos ship, its long bluish body began to show itself as it swam towards that direction. It seemed endless, but out of the queue, Krom-Nav realized that his brother was right in his greatness. It was ten times the length of the ship, its serpentine body like a moving mountain range, and the long translucent blue fin that ran along its entire body made it even more imposing to the shocked Missians. The Moray Eel swam ahead of the ship, and began to swim straight ahead to show the way out of the mist. Krom, immediately set to work. -HAGAR! FULL SPEED! SAILS EXPLAINED! WE NEED TO STAY BEHIND IT! YUGHY! REACH THE LOOKOUT AND CLIMB THE MAIN MAST! ALL ELSE BELOW DECKS!- And so they did, everyone took their places, the civilians returned, and Krom stood straight in the bow, followed by his son who watched in ecstasy as the gigantic creature guided them towards the unknown. Mist beat against their faces as the ship went at full speed driven by the wind. The creature accelerated more and more as the clouds cleared, they were coming, the salty smell was slowly disappearing. Then, from the top of the watchtower, Yughy screamed together with the other sailor. -GHEOOOOOOOS! GHEOOOOOOOS! EEEEEARTH!- Krom still couldn't see it, then the sunlight blinded him, Lehander, and Hagar. As their eyes adjusted, they saw her: A gigantic island loomed before them, a huge layer of land surrounded by cliffs and a sea so blue it looked like fresh water, so clear that you could see all kinds of sea creatures swimming beside the ship, known and unknown. Two huge mountains welcomed them, towering over endless expanses of lush jungles and forests, and surrounded by towering mountain ranges that crowned the entire island. It was their promised land. Their new home Yughy, he got off, very excited and joined his brother and nephew. -…Look…WHAT SPLENDOR...- -…Yes…finally…we are home…- -We absolutely have to find a name for her…- -I already have a name for her…- -And what will it be called?- -…it will be our Life from now on…- -Life…you mean..?- -Exactly…GORM…- |